Products related to Religious:
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The New Governance of Religious Diversity
Religious diversity is a key feature of countries across the world today, but it also presents governments with very real challenges.Controversies around religious free speech, symbols, social values and morals, and the role of faith leaders as critical voices, are just a few of the issues that have given rise to fierce social, political and scholarly debate.So how do states include and accommodate religious diversity and should this change?What are the key difficulties facing states when it comes to governing religious diversity? Understanding this complex phenomenon means thinking through secularism, liberalism, multiculturalism and nationalism in theory and practice.In this new book, Tariq Modood and Thomas Sealy draw on original research to present new ways of analysing the governance of religious diversity in different regions of the world. Identifying the key challenges at stake, they also argue for a new statement of multiculturalism in relation to the governance of religious diversity, that of ‘multiculturalised secularism’, which represents a constructive and productive response to the reality of religiously plural societies.
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The New Governance of Religious Diversity
Religious diversity is a key feature of countries across the world today, but it also presents governments with very real challenges.Controversies around religious free speech, symbols, social values and morals, and the role of faith leaders as critical voices, are just a few of the issues that have given rise to fierce social, political and scholarly debate.So how do states include and accommodate religious diversity and should this change?What are the key difficulties facing states when it comes to governing religious diversity? Understanding this complex phenomenon means thinking through secularism, liberalism, multiculturalism and nationalism in theory and practice.In this new book, Tariq Modood and Thomas Sealy draw on original research to present new ways of analysing the governance of religious diversity in different regions of the world. Identifying the key challenges at stake, they also argue for a new statement of multiculturalism in relation to the governance of religious diversity, that of ‘multiculturalised secularism’, which represents a constructive and productive response to the reality of religiously plural societies.
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Urban Secularism : Negotiating Religious Diversity in Europe
While French laïcité is often considered something fixed, its daily deployment is rather messy.What might we learn if we study the governance of religion from a dynamic bottom-up perspective?Using an ethnographic approach, this book examines everyday secularism in the making.How do city actors understand, frame and govern religious diversity?Which local factors play a role in those processes? In Urban Secularism: Negotiating Religious Diversity in Europe, Julia Martínez-Ariño brings the reader closer to the entrails of laïcité.She provides detailed accounts of the ways religious groups, city officials, municipal employees, secularist actors and other civil-society organisations negotiate concrete public expressions of religion. Drawing on rich empirical material, the book demonstrates that urban actors draw and (re-)produce dichotomies of inclusion and exclusion, and challenge static conceptions of laïcité and the nation.Illustrating how urban, national and international contexts interact with one another, the book provides researchers with a deeper understanding of the multilevel governance of religious diversity.
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Urban Secularism : Negotiating Religious Diversity in Europe
While French laïcité is often considered something fixed, its daily deployment is rather messy.What might we learn if we study the governance of religion from a dynamic bottom-up perspective?Using an ethnographic approach, this book examines everyday secularism in the making.How do city actors understand, frame and govern religious diversity?Which local factors play a role in those processes? In Urban Secularism: Negotiating Religious Diversity in Europe, Julia Martínez-Ariño brings the reader closer to the entrails of laïcité.She provides detailed accounts of the ways religious groups, city officials, municipal employees, secularist actors and other civil-society organisations negotiate concrete public expressions of religion. Drawing on rich empirical material, the book demonstrates that urban actors draw and (re-)produce dichotomies of inclusion and exclusion, and challenge static conceptions of laïcité and the nation.Illustrating how urban, national and international contexts interact with one another, the book provides researchers with a deeper understanding of the multilevel governance of religious diversity.
Price: 39.99 £ | Shipping*: 0.00 £
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Are religious people more intelligent than non-religious people?
Intelligence is a complex and multifaceted trait that cannot be solely determined by a person's religious beliefs. There is no conclusive evidence to suggest that religious people are inherently more intelligent than non-religious people, as intelligence is influenced by a variety of factors such as genetics, environment, education, and life experiences. It is important to recognize that individuals of all religious and non-religious backgrounds have the capacity for intelligence and critical thinking. Therefore, it is not accurate to make generalizations about the intelligence of religious versus non-religious individuals.
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Why do non-religious people not celebrate religious holidays?
Non-religious people may choose not to celebrate religious holidays because they do not adhere to the beliefs or practices associated with those holidays. They may not find personal significance or meaning in the religious aspects of the holidays and therefore do not feel compelled to participate. Additionally, some non-religious individuals may prefer to celebrate holidays that align more closely with their own values and beliefs.
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Can religious ultra-Orthodox be compared to religious extremists?
Religious ultra-Orthodox and religious extremists can share some similarities, such as a strict adherence to religious laws and traditions, and a resistance to modern secular influences. However, it is important to note that not all ultra-Orthodox individuals are extremists, and not all religious extremists are ultra-Orthodox. While some ultra-Orthodox groups may hold extreme views and engage in radical behavior, it is not accurate or fair to categorize all ultra-Orthodox individuals as extremists. It is important to approach each group or individual with an open mind and not make assumptions based on stereotypes.
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Are most religious people nicer than non-religious people?
It is not accurate to make a blanket statement about the behavior of most religious people compared to non-religious people. People's behavior is influenced by a variety of factors, including their individual personalities, upbringing, and personal beliefs. While some religious individuals may exhibit kindness and compassion as a result of their faith, there are also many non-religious individuals who demonstrate these qualities. It is important to recognize that kindness and compassion are not exclusive to any particular group and can be found in people of all backgrounds and beliefs.
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Public Theology, Religious Diversity, and Interreligious Learning
This book describes the relationship of Christian Public Theology to other religions and their ways of contributing to the common good.It also promotes mutual learning processes in public education to strengthen the public role and responsibility of religions in pluralistic societies.This volume brings together not only public education and public theology, but also scholars from a variety of disciplines such as philosophy, cultural studies, and sociology, and from different parts of the world.By doing so, the book intends to widen the horizon and provide fresh impulses for public theology as well as the discourse on public religious education.
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Critical Religious Pluralism in Higher Education : A Social Justice Framework to Support Religious Diversity
This text presents a new critical theory addressing religious diversity, Christian religious privilege, and Christian hegemony in the United States.It meets a growing and urgent need in our society—the need to bring together religiously diverse ways of thinking and being in the world, and eventually to transform our society through intentional pluralism.The primary goal of Critical Religious Pluralism Theory (CRPT) is to acknowledge the central roles of religious privilege, oppression, hegemony, and marginalization in maintaining inequality between Christians and non-Christians (including the nonreligious) in the United States.Following analysis of current literature on religious, secular, and spiritual identities within higher education, and in-depth discussion of critical theories on other identity elements, the text presents seven tenets of CRPT alongside seven practical guidelines for utilizing the theory to combat the very inequalities it exposes.For the first time, a critical theory will address directly the social impacts of religious diversity and its inherent benefits and complications in the United States. Critical Religious Pluralism in Higher Education will appeal to scholars, researchers, and graduate students in higher education, as well as critical theorists from other disciplines.
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Fashion and Environmental Sustainability : Entrepreneurship, Innovation and Technology
The wide range of topics that the book covers are organised into sections reflecting a cradle to grave view of how entrepreneurial, innovative, and tech-savvy approaches can advance environmental sustainability in the fashion sector.These sections include: sustainable materials; innovation in design, range planning and product development; sustainable innovations in fashion supply chains; sustainable innovations in fashion retail and marketing; sustainable alternatives for end-of-life and circular economy initiatives; and more sustainable alternative fashion business models.
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Reformed Epistemology and the Problem of Religious Diversity
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What do religious leaders say about other religious leaders?
Religious leaders often speak about other religious leaders with respect and admiration, acknowledging their dedication to serving their communities and spreading their faith. They may also emphasize the importance of interfaith dialogue and cooperation, promoting understanding and unity among different religious traditions. Additionally, religious leaders may highlight the shared values and teachings that are present in various faiths, emphasizing the common goal of promoting peace, compassion, and justice. Overall, religious leaders tend to express a message of mutual respect and cooperation when discussing their counterparts in other religious traditions.
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Do you believe that all religious teachers are religious?
No, I do not believe that all religious teachers are necessarily religious themselves. While many religious teachers are indeed deeply religious and committed to their faith, there are also individuals who may teach about religion from a more academic or historical perspective without necessarily being personally religious. Additionally, some religious teachers may have a more spiritual or philosophical approach to their teachings rather than a strictly religious one. Therefore, it is important to recognize that religious teachers can come from a variety of backgrounds and perspectives.
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Am I religious?
As an AI, I do not have personal beliefs or emotions, so I am not religious. My purpose is to provide information and assistance to users based on the data and programming I have been given. I can help answer questions about religion or provide information on various belief systems, but I do not have the capacity to practice religion myself.
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Are you religious?
As an AI, I do not have personal beliefs or emotions, so I am not religious. My purpose is to provide information and assistance to users regardless of their beliefs or backgrounds. I am programmed to be neutral and respectful of all religions and belief systems.
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